What’s next here?

This blog has morphed from a place to keep field notes about a species of bird in a place I used to live, to miscellaneous public musing and a sort of commonplace book, and then (in my mind and plans) to a multimedia chronology and, perhaps, an autobiography. I’m even considering inviting commentary or guest blogging from anyone involved in any events which might appear here. My alarm about the vast tracts of time for which I have no memories at all drives me to do whatever I can to capture the remaining ones. In that respect, this would be documentary as well as remembering (re-membering).

A few weeks later, I add: When I took up the notion of turning this blog into an autobiographical scrapbook, it seemed like a cool idea to transcribe my original diary and journal entries. After all, they are dated and can speak for themselves, and would make a bio-blog totally authentic. But then I actually pulled them out of the box and started reading them again, and the style, gah! I can’t take it. Makes me want to find a TARDIS and fly back in time and get really violent with back-then me. Clear and plain sentences are one out of ten, and the pretentiousness goes to 11. Maybe it can be translated. Or maybe, I tell myself, do the transcription, but don’t turn the posts on until 2064 or sometime way, way away.

Mrs. Dalloway said she would write the screenplay herself

“I foresee, to return to The Hours, that this is going to be the devil of a struggle. The design is so queer & so masterful. I’m always having to wrench my substance to fit it. The design is certainly original, & interests me hugely.” VW, diary, 19 Jun 1923, p. 249.

Since the first time I noted this quotation, I finished reading Mrs. Dalloway. No sooner finished than I knew I’d have to read it again. I found an entire scholarly essay about an episode in the novel of which I had no memory, an that got me going. I’ve also watched the film adaptation, and when you remember that “the design is certainly original” you have to wonder how anyone could produce such a banal treatment of it. But then you have to wonder, too, how one could produce an excellent treatment. Is it mandatory to meet the unconventional with the unconventional? Art with art? And who was the intended audience?

Eminence and Immortality

“How far has our set justified its promise? Lytton maintains that in ourselves we are as remarkable as the Johnson set, though our works may perish — still we’re at the beginning of our works.” VW diary, p. 64

It would be interesting to know if Boswell compared his own set to anything preceding it, or if he distinguished between set and Club. And if by set, Strachey meant The Club, then we have to compare Duncan Grant and Vanessa Bell to Reynolds, etc, and immortality certainly falls short. A discussion on immortality was the context for the quotation above in September 1920 (recorded in Virginia Woolf’s diary). Lytton was the believer, and Leonard Woolf the skeptic. “It was an amusing talk,” wrote Virginia, and it apparently included comparisons involving Madame de Sevigné and Macaulay.

 

http://www.npg.org.uk/collections/search/portraitLarge/mw85227/The-Memoir-Club

Quotations from recent reading

“A feeling of depression is on me, as if we were old & near the end of all things.” VW, diary, 2 Aug 1924, p. 307. The rest of the entry makes it clear this was just a mood, but the metaphor captures much of my own mood in the second half of this second decade of the 21st century.

 

“I foresee, to return to The Hours, that this is going to be the devil of a struggle. The design is so queer & so masterful. I’m always having to wrench my substance to fit it. The design is certainly original, & interests me hugely.” VW, diary, 19 Jun 1923, p. 249.

“…[Ralph Partridge] behaves like a bull in a garden. And with it he is malicious. He is a male bully, as L[eonard] says. I am reminded of the tantrums of Adrian & Clive. There is something maniacal in masculine vanity.” VW, diary, 28 Jul 1922 (and yet, Ralph was called Ralph because Lytton Strachey re-christened him, and Ralph let him do so, and then named his own son Lytton – a son who married VW’s great-neice. But it’s the last sentence that is the quotation here, only it needs context. Oddly, RP doesn’t have his own wiki, only a link redirecting to the entry for Frances – he literally only exists in the stories about the other BG members).

 

“It is fatal not to write the thing one wants to write at the moment of wanting to write it. Never thwart a natural process.” VW, diary, 2 Oct 1918

In a letter from Lytton Strachey to Leonard Woolf, two very remarkable events are reported: one is Rupert Brooke’s election to the Cambridge Apostles, and the other is the play-reading group that the Stephen siblings and their Cambridge alumni friends have formed:

p. 139 “If only Clive were a little less Clivy, it would be perfect…”

the editor of VW’s early diaries places the first play-reading in December, 1907. Leonard Woolf was in Ceylon at this time.

write, then

write write write
right right right

California is weird. For example, Democrats are by far the majority of voters in California, but a majority of California counties have a Republican majority of voters.

The question of party affiliation is complicated by the large number who state “no party preference” when they register. Other sources are needed to know how these registered voters actually line up politically. Republican presidential candidates especially will need this kind of information. What type of Republican candidate could take California? A maverick, or a centrist? Establishment or libertarian? It all depends on those mysterious, unaffiliated Californians.

Women’s Equality Writ in the Stars

Shortly after Caroline Herschel’s discovery of Comet C/1786 P1, her brother William Herschel went to Windsor Castle to provide a viewing to King George III and the royal family. Novelist Frances Burney, who had just begun several years’ service as a companion to Queen Charlotte, noted the event in her diary.

The way in which she chose to mark the event is moving. “We found him at his telescope, and I mounted some steps to look through it. The comet was very small, and had nothing grand or striking in its appearance; but it is the first lady’s comet, and I was very desirous to see it. Mr. Herschel then showed me some of his new-discovered universes, with all the good humour with which he would have taken the same trouble for a brother or sister astronomer…”

Maria_Mitchell

 

A depiction of Caroline Herschel.

The BBC radio and podcast series In Our Time recently devoted an episode to Frances Burney.

Xenokin and Haplotribes

“Dear Customer! 56 new relatives have joined 23andMe in the last 58 days!”

I still wonder if we don’t need a new vocabulary to better talk about DNA relationships. For a variety of reasons. In Winnie the Pooh we learned the category “friends and relations” which I always thought summed things up rather well. It was based on personal acquaintance, but varying degrees were implied, and it helped one realize that not all relations were necessarily friends, and that that’s OK.

In some places, the old Gaelic communities in Scotland and Ireland for example, you might very well know some 4th or 5th cousins, and how you are related to them.

Now that we have technology to reunite co-descendants, we should think about expanding the language a little bit. I have a hard time thinking of people I’ve never even met as cousins, and to call them relatives suggests that I grew up knowing them. Even “distant cousins” has that effect on me. On the other hand, I didn’t really meet one second cousin until he was almost grown up, but we are now both friends and relations.

I think there are now regular reunions for descendants of my 4x great grandparents (on my maternal-maternal-maternal side). This is a celebration of heritage, I suspect, more than family, but I won’t really know without attending one. Are there reunions for genetically confirmed, but genealogically undocumented, distant cousins? “Sniplings” comes to mind. Then there are tribe, kin, words out of which new words could be coined. Xenokin, for instance. The genes relate us, but we are strangers in every other way, foreign to each other even as we exchange surname lists and puzzle over pedigree charts.

Drought plus disaster would be, er, a disaster

30 years ago, when it became inevitable that we would move west, I begged my mom, “Please, not on the San Andreas Fault.” So of course, she found a place to live where the San Andreas and the Banning and the San Jacinto fault all converge, ticking away, deep underground. Brilliant.

I’ve been in Los Angeles for 16 years, now. At the moment I live near a major terrorist target, above the only tsunami zone in the city, on a few small earthquake faults, and still way too close to the San Andreas Fault. I’ve tried to pay attention to the geologists. And to the first responders, who tell us, “We’ll be way too busy. Plan to take care of yourself.”

Oh, did I mention the fires? There are lots of wildfires. Even when there’s no major drought, there are wildfires. So there is always a good chance of a huge earthquake coinciding with fires and no water to fight them with. So, even as goofy and fake as the disaster prepping show on TV was, the truth is that disaster prepping isn’t a waste of time here. I just have to figure out how to make all the 5-gallon containers fit in with the furniture.

IMG_7812

How to get the water out of a water heater

Is it interference or oversight?

One of my favorite podcasts takes a look at one of my favorite subjects, personal genome testing and 23andMe and the FDA… one good point is that doctors are more restricted than such companies, and that the ethics of providing this testing needs to be closely reviewed by everyone involved – it really is a public policy question that the FDA, or somebody, should probably be engaged in. Listen in!

http://www.theskepticsguide.org/podcast/sgu/438

What I’m reading these days

For a number of years after becoming a librarian, I actually didn’t read much. One reason was the amount of time and effort I was expending on learning Scottish Gaelic, and then my changing eyesight after age 40 also put me off. Lately, though, I’ve been reading a lot. Over the past two years, I’ve become intensely, almost obsessively curious about a number of subjects. There are always a dozen books piled up on my desk and next to the sofa. I’ve even been dipping into fiction again, after more than a decade of disinterest.

The first John Murray and the late eighteenth-century book trade, by William Zachs. Over the holidays last December, my efforts to make some progress in family history led to the discovery that my 4x great grandfather was a famous London bookbinder. Famous in some circles, anyway. For a librarian, that’s a pretty big deal. Especially if you originally went to library school with a big interest in rare books. Publishers, printers and booksellers have left some records behind, but bookbinders not so much, except the artifacts themselves. So any books that focus on the late eighteenth century book trade in London are really important for understanding the life and times of my ancestor. This is also one of the most interesting periods in the history of London. John Murray was a Scot who entered the book trade almost randomly. His shop was not far from my ancestor’s shop off The Strand. The lucky thing for historians is that Murray’s archives remained intact, and provide enough material with which to set out his biography and provide a detailed checklist of his business partners and complicated business arrangements throughout Britain.

Defending the faith: nineteenth-century American Jewish writings on Christianity and Jesus, by George L. Berlin. This book is on my sofa at the moment due to one of those odd bits of thought that gets into my brain and, while not occupying too much time, never really goes away. In broad terms my interest is in the question of the Jewish response to the appropriation of their religion and scriptures by another faith that grew much more powerful and dangerous. In the twentieth century, Christians seem to have decided on the whole to respect and support Judaism and Jewish people (never more so than after Hitler and the Holocaust). At the same time, mainstream society remains biased and in many ways disrespectful. Standard library terminology, just to take one example, still denominates the Hebrew scriptures as “The Old Testament, (O.T.)” This book deals with an additional issue: that of Jewish people living in a republic that has struggled since its founding with a difficult question. How much freedom of conscience and belief is its Christian majority willing to tolerate? These questions are still very timely.